The Sámi people (also spelled Sami or Saami) are an indigenous Finno-Ugric people inhabiting Sápmi, which today encompasses large northern parts of Norway and Sweden, northern parts of Finland, and the Kola Peninsula within the Murmansk Oblast of Russia. A single daily newspaper is published in Northern Sámi, Ávvir. There are short daily news bulletins in Northern Sámi on national TV in Norway, Sweden and Finland. There is a Sámi theatre, Beaivvas, in Kautokeino on the Norwegian side, as well as in Kiruna on the Swedish side. The largest Sami Publishing house is Davvi Girji. In this program "Topic: Sámi" filmmaker Nils Gaup presents his latest production, "The Kautokeino Rebellion" (2008), author Ann-Helen Laestadius talks about to seek ones roots, and Isabel Pavval share how it is being a young Sámi and youth culture.

Two parallel stories are gradually unfolding the everyday life of two very different persons - that of 86-year-old Sara and 7-year-old Mihka - both residing in Guovdageaidnu - Kautokeino, in the middle of the Norwegian arctic tundra, through the drastic change of the arctic seasons and the passage from the long winter’s darkness to the never-ending light of the summer season.

Acoustic Ocean is an artistic exploration of the sonic ecology of marine life in the North Atlantic. Located on the Lofoten Islands in Northern Norway, the video centers on the performance of a marine-biologist diver who is using a life-size model of a submersible equipped with all sorts of hydrophones and recording devices. In this science-fictional quest, her task is to sense the submarine space for acoustic and bioluminescent forms of expression.

Loving someone of the same gender is frowned upon in Sami communities. Sparrooabbán (Me and my little sister) shows what it’s like to be a minority within a minority. Suvi describes how her little sister Kaisa wishes to be accepted as she is. Like her sister, Kaisa is a Sami, but also in a relationship with a woman, and she also works as a deacon. There are obviously more constricting communities in the film than only one.

Sámi artefacts from the Finnish National Museum are returning home to Sápmi, while the holy drums of the Sámi people are still imprisoned in the basements of museums across Europe. The returning objects symbolise the dignity, identity, history, connection to ancestors and a whole world view that was taken from the Sámi people. Director Suvi West takes the viewer behind the scenes of the museum world to reflect on the spirit of the objects, the inequality of cultures and the colonialist burden of museums.

About being young and Sámi, focusing on the topics, pride, love and conflict. Isabel moves from her mother in Stockholm to her father in Jokkmokk. Amoc rap in Aanaarsämikielâ, Inari Sámi, a language used among 400 people. Alette doesn't feel like a Sámi. Thomas is a drummer, snowboards and dream of being an actor. The skier Tonje always fall in love with a Sámi. Why? Jon is adopted from Colombia and joiks a lot. Thomas and Petra plan for their future. Ritva loves horseback riding. Amanda likes theatre and politics. Vocalist Sandra wonders how much Sámi she is. Johan is brought up in a religious home where music is prohibited. Aslak love scooters. Marit was bullied in school because she is a Sámi.

The AssimiNation is a political pamphlet portraying the indigenous Sámi people fighting for their existence. The film follows the on going cultural genocide of the Sámi which the current Governmental politics allow. This film is a cry for help for the last indigenous people living in the EU.

A documentary about Áillohaš (Nils-Aslak Valkeapää), a musician, painter, and poet of the Sámi people in Finland.

Love, music, Sami identity and environmental activism go hand in hand in this inspiring tale of young singer Ella and her fight against the mining company that threatens her Sami heritage.

The everyday life of the Karesuando Sámi at the Sarek Mountains, near their camp, the sita. Traditionally, the Sámi have pursued a variety of livelihoods, including coastal fishing, fur trapping, and sheep herding. Their best-known means of livelihood is semi-nomadic reindeer herding. The genetic makeup of Sámi people has been extensively studied for as long as such research has been in existence. Ethnographic photography of the Sámi began with the invention of the camera in the 19th century. This continued on into the 1920s and 1930s, when Sámi , against their will, were photographed naked and anatomically measured by scientists,.

Documentary about the priest and joiker Johan Märak and the artist Lars Pirak, and their friendship.

Joar Nango has collected books and various other material relevant to Sami architecture. This is is a deep dive into Gumpien's history and use today. A gumpi is a portable shepherd's hut mounted on dairies, often used during spring migration in reindeer husbandry.

Follows Astrid & Sune as they show techniques and methods of sami handcraft.

A man finds some glasses on the ground. When he puts them on he is transported into a Sámi world.

When Mats' grandfather dies the family opens a wooden box containing evidence of the family's Sami heritage. Why has this been kept secret? Why did they stop being Sami? And why do they know so little about their history?

A charismatic womanizer is deprived of his leadership and betrayed by his own people.

Three Sámi men travel to the capital of Norway. One of them is wearing gákti, the Sámi traditional costume, to attract Norwegian women. The second one believes it unethical to do this, and the third is bitter that he doesn't attract women when he wears the gákti. Indigenous Police is a Sámi short film told with humor and political sting. It is an identity satire about how people, both the Sámi and the majority population, consciously and unconsciously define what is the right way to be Sámi.

Sami dance students Birit and Katja Haarla dance through the villages and lost woods of Sápmi all the way to where the important decisions are made. The polarity of Nature and the Western way of life is filtered through sharp humour.

The group SOLJU, formed by Ulla Pirttijärvi and her daughter Hildá Länsman, combines their heritage of northern Sámi language and traditional chant, known as yoik, with a desire for new and innovative music. SOLJU provides a dialogue of traditional and modern Sámi culture. Solju is proud of their indigenous roots and want to show it to the world. Sámi culture and identity lie at the heart of the music, reflecting mythology and aspects of the traditional lifestyles of their homeland. The listener is taken to the far north of Europe: Sápmi. Solju soundscape ranges from the expansive wilderness of the tundra to the most intimate lávvu fireplace. The music can be described as vivacious, colourful, earthy, ethereal, and genuine. Recorde live at G Livelab, Helsinki, April 25, 2018. Songs from Solju's debut album "Odda Áigodat" (New Times), produced by Samuli Laiho and Teho Majamäki, mixed by Riku Mattila.

Mary Shelley created a monster in 1818, and writers, actors and filmmakers haven't been able to get enough of it ever since. The history of the creature on and off the screen includes clips from Thomas Edison's 1910 filmization to Kenneth Branagh's 1994 treatment, plus interviews with Robert De Niro, Mel Brooks, Roger Corman and others. Hosted by Roger Moore; narrated by Eli Wallach.