What would your family reminiscences about dad sound like if he had been an early supporter of Hitler’s, a leader of the notorious SA and the Third Reich’s minister in charge of Slovakia, including its Final Solution? Executed as a war criminal in 1947, Hanns Ludin left behind a grieving widow and six young children, the youngest of whom became a filmmaker. It's a fascinating, maddening, sometimes even humorous look at what the director calls "a typical German story." (Film Forum)

The documentary, " Death and the Judge", revolves around Iran's most famous criminal judge, Azizmohammadi. He served as a criminal judge for 45 years and issued about 4500 death sentences; a record in not only Iran, but also the world. This documentary looks into his personal and professional life as he is followed within his home with his family, in the court of law, and in his retirement days. The ultimate purpose of the documentary is to deduce the role of death in the judge's life as he either takes life away from criminals or death comes to his loved ones. During his retirement, he is once again given the choice between the life and death of a person, despite no longer being a judge.

Errol Morris's unique documentary dramatically re-enacts the crime scene and investigation of a police officer's murder in Dallas.

Explores the realities of death-row inmates inside Huntsville (Texas) Unit, a prison with the highest number of executions in 1997. Features interviews with prisoners, guards, officials, lawyers and victims' family members.

British documentarian Nick Broomfield creates a follow-up piece to his 1992 documentary of the serial killer Aileen Wuornos, a highway prostitute who was convicted of killing six men in Florida between 1989 and 1990. Interviewing an increasingly mentally unstable Wuornos, Broomfield captures the distorted mind of a murderer whom the state of Florida deems of sound mind -- and therefore fit to execute. Throughout the film, Broomfield includes footage of his testimony at Wuornos' trial.

This documentary explores two horrific stories. With haunting interviews with the killers, plus emotional exchanges with the daughters.

Fourty years ago, in May 1981, with François Mitterrand's election, some people were letting themselves dream about a better life while others were predicting the coming of soviet tanks upon the Champs-Élysées. If we gladly remember the turning point of austerity in 83, there were also the wage rises, the fifth week of paid leave, the abolition of death penalty, the decriminalisation of homosexuality, or the advent of independent radio stations. Rare archives and accounts by those who were at the heart of this story give an overview of it and shed light on lesser-known aspects.

We do not know when and how we will die. Death Row inmates do. Werner Herzog embarks on a dialogue with Death Row inmates, asks questions about life and death and looks deep into these individuals, their stories, their crimes.

Three extraordinary people embark on journeys of recovery, discovery and rebellion and find themselves centre stage in the biggest capital punishment crisis in modern memory. The Penalty unearths an America where grieving families, botched executions and wrongful convictions force us to question what we think we know about the death penalty.

Today, the ritual of giving the last supper to the condemned person has been detached from its origin, and can be perceived to be as absurd as the punishment it accompanies. Mats Bigert & Lars Bergström's film “The Last Supper” focuses on this discrepancy between historical “meaning” and contemporary use of a tradition that has lost its connection with the past. The main character is the former death row chef Brian Price, who reconstructs one of the 200 final meals that he prepared during his time as inmate in Huntsville State Prison, Texas.

In the mid 80s during the Satanic Panic era Pastor Flether A. Brothers who was director of Freedom Village USA interviewed Satanic teen killer Sean Sellers for an exclusive video only offered through Brothers Ministry. Brothers interviews Sellers and discusses what "Satan doesn't want you to know". This video was one of the highlights of the Satanic Panic epidemic first started by Geraldo Rivera in the mid 1980s. The clamshell case bodly [sic] professes "This tape may save your childs [sic] life and even your own!" […] This tape is hard to find and the interview with Sellers has rarely ever been seen outside of the owners of this release. The clamshell and video we have is in perfect condition and has pretty much only been played once in 25 years. (serialkillersink.net)

A camera crew follows Edward Earl Johnson, a man falsely convicted of rape and murder, during his last 14 days on death row. Everyone involved is interviewed, Johnson himself, his family, the warden, prison guards and other inmates. We also witness the futile attempts by his attorney to save his life.

On June 3, 1973, a man was murdered in a busy intersection of San Francisco’s Chinatown as part of an ongoing gang war. Chol Soo Lee, a 20-year-old Korean immigrant who had previous run-ins with the law, was arrested and convicted based on flimsy evidence and the eyewitness accounts of white tourists who couldn’t distinguish between Asian features. Sentenced to life in prison, Chol Soo Lee would spend years fighting to survive behind bars before journalist K.W. Lee took an interest in his case. The intrepid reporter’s investigation would galvanize a first-of-its-kind pan-Asian American grassroots movement to fight for Chol Soo Lee’s freedom, ultimately inspiring a new generation of social justice activists.

Forty years after the abolition of the death penalty in France, voted on September 18, 1981, the guillotine remains in the collective imagination as the instrument of the death sentence. This machine, developed during the Revolution to render justice more equal, was presented as progress. Over time, opinion has been divided on the subject of the death penalty, the guillotine becoming the object of man's cruelty, a remnant of an archaic way of dispensing justice and fuelling the many debates around the death penalty and its abolition.

A documentary film about Martta Koskinen, the last executed woman in Finland during the war in 1943. Martta was a Seamstress who lived in Helsinki during the Second World War. She was one of the post-civil war (in 1918) generation for whom the war had meant a disappointment in the system and failure in unity of the Finnish nation. The legacy of the civil war had left systems of persecution in place for those with socialist ideals. Martta and her fellow revolutionaries were determined to continue the resistance movement although they knew that at worst it could cost their lives. Martta was imprisoned twice before she was shot. She was an idealist, whose seemingly harmless, naive beliefs in peace and justice were the most dangerous traits a person could have at the time.

When a teenager from a political family in the Philippines is accused of a double murder, the country’s entire judicial system is put to the test after years of alleged corruption.

Documentary covering the case of Mumia Abu-Jamal, a black nationalist and journalist in Philadelphia, Pennsylvania, convicted of killing a Philadelphia police officer and sentenced to death in a trial marked by controversial prosecutorial and defense tactics and charges of racism.

Scott Mills travels to Uganda where the death penalty could soon be introduced for being gay. The gay Radio 1 DJ finds out what it's like to live in a society which persecutes people like him and meets those who are leading the hate campaign.

A film about convicted drug smuggler Myuran Sukumaran, who became an accomplished artist before he was executed by firing squad in Indonesia in April 2015.

Procedure 769 is the document that lays down how a prisoner is to be executed. For the first time in 25 years the procedure was again followed in California, USA. On April 21, 1992, just before 6 am, Robert Harris stepped into the bright green light. All witnesses had a valid reason to watch. For one is was a democratic duty, another wanted to see justice served, some wanted to help the condemned in the last moments of his life. They all looked at the same: a dying man. Yet each saw different things happen.